The Reformation and the Renaissance (1485-1547): Second Edition
History
The Reformation and the Renaissance (1485-1547): Second Edition
Great Britain -- History -- Tudors, 1485-1603 -- Sources; Reformation -- England
Amend therefore; and ye that be
prelates, look well to your office, for right prelating is busy
labouring and not lording. Therefore preach and teach and let your
plough be doing; ye lords, I say, that live like loiterers, look well
to your office; the plough is your office and charge. If you live idle
and loiter, you do not your duty, you follow not your vocation; let
your plough therefore be going and not cease, that true ground may
bring forth good fruit. But now, me thinketh I hear one say unto me,
wot you what you say? Is it a work? Is it a labour? How then hath it
happened that we have had so many hundred years so many unpreaching
prelates, lording loiterers, and idle ministers? Ye would have me here
to make answer and to shew the cause thereof. Nay, this land is not
for me to plough, it is too strong, too thorny, too hard for me to
plough. They have so many things that make for them, so many things to
lay for themselves, that it is not for my weak team to plough them.
They have to lay for themselves long customs and ceremonies and
authority, placing in parliament, and many things more. And I feare me
this land is not yet ripe to be ploughed. For, as the saying is, it
lacketh weathering; at least way it is not for me to plough. For what
shall I look for among thornes but pricking and scratching? What among
stones, but stumbling? What (I had almost said) among serpents, but
stinging? But this much I dare say, that since lording and loitering
hath come up, preaching hath come down, contrary to the Apostles'
times. For they preached and lorded not. And now they lord and preach
not.
But now for the fault of unpreaching prelates, me thinke, I could
guess, what might be said for excusing of them: They are so troubled
with lordly living, they be so placed in palaces, couched in courts,
ruffling in their rents, dancing in their dominions, and burdened with
ambassages, pampering of their paunches like a monk that maketh his
jubilee, munching in their mangers and moiling in their gay manors and
mansions, and so troubled with loitering in their Lordships: that they
cannot attend it. They are otherwise occupied, some in the king's
matters, some are ambassadors, some of the Privy Council, some to
furnish the court, some are Lords of Parliament, some are presidents
and some are comptrollers of mints. Is this their duty? Is this their
office? Should we have ministers of the Church to be comptrollers of
the mints? Is this a meet office for a prieste that hath the cure of
Souls? Is this his charge? I would here ask one question? I would fain
know who controlleth the devil at home at his parish while he
comptrolleth the mint? If the Apostles might not leave the office of
preaching to be deacons, shall one leave it for minting?
Public-domain text, read in full here on John Shaqi.
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