This growing boldness and aggressiveness of the Protestants provoked
the clergy to renewed defensive and offensive activity. At the synod of
Piotrków in 1554 the clergy were seriously inclined toward conciliatory
measures, and after a long debate, finally resolved to invite the
dissidents and schismatics to the next synod in an effort to reconcile
them with the Mother Church.[139] But they did not stop with that. They
further resolved to appeal to the Pope for help; they requested the
Vatican to send special legates to Poland to assist the Polish clergy
in their struggle against the spreading heresy, and since the agreement
of 1552 was now expired, they began to make fresh use of their
ecclesiastical jurisdiction. The first one to set the example again
was the archbishop of Gnesen, Dzierzgowski, and his first condemnatory
verdict fell on Stanislaus Lutomirski, who had left the Church of Rome
twelve years before by accepting Calvinism. Here was another clergyman
of noble rank condemned by an ecclesiastical tribunal as a heretic, and
thus deprived of honor, property, and country. The next one to exercise
his jurisdiction was the bishop of Posen, Czarnkowski, who rendered
verdicts of heresy against several citizens of that city. Dziaduski,
bishop of Przemyśl, continued persecuting heretical preachers in his
diocese. These episcopal condemnations, however, were of no effect;
for the condemned persons always found protection in the possessions
of some powerful magnate, in whose territory only his own jurisdiction
prevailed. In consequence of this the bishops resorted sometimes to
violence in order to execute their verdicts, though not necessarily
with more success. Bishop Zebrzydowski of Cracow, for instance,
summoned before his episcopal tribunal Martin Krowicki, who having
become a Calvinist, married, left the priesthood, and was residing at
Pinczów, in the possessions of Stanislaus Oleśnicki. When Krowicki
did not appear, the bishop condemned him without a trial, and planned
to seize him by strategy. Krowicki was taken violently, thrown into
a wagon, and carried away to the bishop’s prison. But when Oleśnicki
was informed of what had happened, he set out in pursuit of Krowicki’s
captors, overtook them, drove them away, and rescued the victim.[140]
Public-domain text, read in full here on John Shaqi.
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