Besides these instances, there were others. Leszek the Black
(1279-1288) was at odds with the bishop of Cracow, Paul of Przemankow.
The bishop, an implacable enemy of the king, conspired against
the king, incited the aristocracy against him, and caused even an
invasion of Little Poland by the Lithuanians and the Jadźwings. The
king dispersed the invaders, confiscated the bishop’s property, and
imprisoned him in the Castle of Sieradz, putting him in stocks. It was
only when the Pope threatened Leszek with excommunication that the
king liberated the imprisoned bishop.[5] In the fourteenth century
Casimir the Great (1333-1370) imposed a tax on episcopal property.
The Polish high clergy resented that, and excommunicated the king.
Casimir ordered the priest, who brought the bull of excommunication to
him, to be seized and drowned in the Vistula River. And since Casimir
was a powerful and popular ruler, the clergy took due warning, and
desisted from further provocative steps.[6] Moreover, it is worthy of
note that while in Germany the right of investiture was surrendered
as early at 1122 by the Concordat of Worms, in Poland the princes
defended and retained the right as late as 1206.[7] And in the second
half of the fifteenth century, taking advantage of the existing schism
in the church at that time, they again regained it, and made it a
permanent and indisputable prerogative of the Polish crown.[8] Even
such a loyal son of the church as Sigismund the Old (1506-1548) did not
allow the Pope to interfere with his right in this particular. When at
the beginning of Sigismund’s reign the Pope deliberately nominated a
candidate for the bishopric of Płock, the king refused to accept the
papal nominee, stating that he would never consent to such violation of
the country’s laws by allowing anyone else to nominate the kingdom’s
senators. Again, when later in Sigismund’s reign Pope Hadrian VI was
delaying his approval of the king’s nomination of Leszczyński to the
bishopric of Posen, Sigismund notified the Vatican that the Pope’s
refusal to comply with his just wishes might result in unpleasant
consequences to the Holy See; whereupon the Vatican at once approved
Leszczyński’s nomination to the bishopric of Posen.[9]
Public-domain text, read in full here on John Shaqi.
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