lie as it were dead and unknown to the whole world of other men of Learning; becaus they delight to live a retired and unsociable life: this humor therefore amongst other parts of our Reformation, must by som Gospel-principles and Rational inducements bee Reformed, not onely in Colleges but in other Associations. The Lord teach us the waie of Truth and Righteousness, that wee may profit in all things to advance the glorie of his name in the Kingdom of his Son, in whom I rest _Your friend and servant_. J.D. THE REFORMED LIBRARIE-KEEPER. BY JOHN DURIE. _LONDON_, Printed by _William Du-gard_, _Anno Dom._ 1650. THE _Reformed Librarie-Keeper_: OR Two copies of Letters concerning the Place and Office of a Librarie-Keeper. _The first Letter._ The Librarie-Keeper's place and Office, in most Countries (as most other places and Offices both in Churches and Universities) are lookt upon, as Places of profit and gain, and so accordingly sought after and valued in that regard; and not in regard of the service, which is to bee don by them unto the Common-wealth of Israel, for the advancement of Pietie and Learning; for the most part, men look after the maintenance, and livelihood setled upon their Places, more then upon the end and usefulness of their emploiments; they seek themselvs and not the Publick therein, and so they subordinate all the advantages of their places, to purchase mainly two things thereby _viz._ an easie subsistence; and som credit in comparison of others; nor is the last much regarded, if the first may bee had; except it bee in cases of strife and debate, wherein men are over-heated: for then indeed som will stand upon the point of Honor, to the hazard of their temporal profits: but to speak in particular of Librarie-Keepers, in most Universities that I know; nay indeed in all, their places are but Mercenarie, and their emploiment of little or no use further, then to look to the Books committed to their custodie, that they may not bee lost; or embezeled by those that use them: and this is all.