Social problems; United States -- Social conditions -- 1865-1918
An intelligent few may be, as in Russia to-day, crushed down by
an unintelligent mass wielded by a tyrant or group of tyrants. An
unintelligent mass may for a time get, as in modern England, some
measure of liberty through the mutual jealousies of intelligent upper
classes warring one with another for supremacy. But let intelligence
be diffused, let the sluices be opened so that it flows through the
social soil in every direction and the tendency toward Democracy
becomes irresistible. Monarchs may plot. Venerable and long-venerated
institutions of princely and priestly and property caste and privilege
may thunder, “Thus far and no farther!” Schools and colleges may give
an education of half-truths and prejudices. Philosophers may deplore
and warn, may project subtle and alluring schemes for maintaining or
rehabilitating the old tyrannies in a new form. New conditions may
produce new and subtle tyrannies that seem stronger than the old. All
in vain. As well might a concourse of parliaments and tongues resolve
that the heat of the sun be reduced one-half.
In face of any and all obstacles, in face even of the determination of
a whole people, confused by false education, refusing to be free and
rallying to the defense of some beloved tradition of caste, Democracy
marches on hardly more hindered than an epidemic by the incantations of
a “medicine man.”
Inertia is characteristic of the great mass of human beings, whatever
their stage of development. And if the combat against the instinctive,
all but universal reluctance to change had no stronger weapons than the
tongues and pens of “reformers,” men would still be huddled in caves,
gnawing bones. It is by no effort of its own that a race or a nation
moves. It is in obedience to conditions that cannot be resisted and
that now gently and now rudely compel man to readjust himself or to
perish.
Democracy does not appreciably advance by the energy and enthusiasm
of those who believe in it any more than it greatly lags because
of the machinations of those who secretly or openly oppose it.
Energy and enthusiasm may hasten its formal recognition, its formal
embodiment in written laws. On the other hand, adroitness may obtain
a lease of formal existence for the outgrown institutions. But in
neither case is the great essential fact of the progress of Democracy
altered. This progress depends upon the diffusion of intelligence; and
intelligence is not a matter of individual choice or even of formal
education. If the eyes and the ears are open, if the mental faculties
are normal, then wherever intelligence is diffusing, there the mind
must be drinking it in. A sponge thrown into the water must become
saturated. When intelligence permeates the masses, then out of the
action and reaction of the common and the conflicting interests of an
ever-increasing multitude of intelligent men there must begin to issue
a democratic compromise self-government.
Public-domain text, read in full here on John Shaqi.
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