Nationalists -- Philippines -- Fiction; Philippine fiction (Spanish) -- Translations into English; Philippines -- History -- Fiction
In the evening of that same Saturday, Quiroga, the Chinese, who aspired
to the creation of a consulate for his nation, gave a dinner in the
rooms over his bazaar, located in the Escolta. His feast was well
attended: friars, government employees, soldiers, merchants, all of
them his customers, partners or patrons, were to be seen there, for his
store supplied the curates and the conventos with all their
necessities, he accepted the chits of all the employees, and he had
servants who were discreet, prompt, and complaisant. The friars
themselves did not disdain to pass whole hours in his store, sometimes
in view of the public, sometimes in the chambers with agreeable
company.
That night, then, the sala presented a curious aspect, being filled
with friars and clerks seated on Vienna chairs, stools of black wood,
and marble benches of Cantonese origin, before little square tables,
playing cards or conversing among themselves, under the brilliant glare
of the gilt chandeliers or the subdued light of the Chinese lanterns,
which were brilliantly decorated with long silken tassels. On the walls
there was a lamentable medley of landscapes in dim and gaudy colors,
painted in Canton or Hongkong, mingled with tawdry chromos of odalisks,
half-nude women, effeminate lithographs of Christ, the deaths of the
just and of the sinners—made by Jewish houses in Germany to be sold in
the Catholic countries. Nor were there lacking the Chinese prints on
red paper representing a man seated, of venerable aspect, with a calm,
smiling face, behind whom stood a servant, ugly, horrible, diabolical,
threatening, armed with a lance having a wide, keen blade. Among the
Indians some call this figure Mohammed, others Santiago, [34] we do not
know why, nor do the Chinese themselves give a very clear explanation
of this popular pair. The pop of champagne corks, the rattle of
glasses, laughter, cigar smoke, and that odor peculiar to a Chinese
habitation—a mixture of punk, opium, and dried fruits—completed the
collection.
Dressed as a Chinese mandarin in a blue-tasseled cap, Quiroga moved
from room to room, stiff and straight, but casting watchful glances
here and there as though to assure himself that nothing was being
stolen. Yet in spite of this natural distrust, he exchanged handshakes
with each guest, greeted some with a smile sagacious and humble, others
with a patronizing air, and still others with a certain shrewd look
that seemed to say, “I know! You didn’t come on my account, you came
for the dinner!”
Public-domain text, read in full here on John Shaqi.
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