Nationalists -- Philippines -- Fiction; Philippine fiction (Spanish) -- Translations into English; Philippines -- History -- Fiction
CABESANG TALES
Those who have read the first part of this story will perhaps remember
an old wood-cutter who lived in the depths of the forest. [12] Tandang
Selo is still alive, and though his hair has turned completely white,
he yet preserves his good health. He no longer hunts or cuts firewood,
for his fortunes have improved and he works only at making brooms.
His son Tales (abbreviation of Telesforo) had worked at first on shares
on the lands of a capitalist, but later, having become the owner of two
carabaos and several hundred pesos, determined to work on his own
account, aided by his father, his wife, and his three children. So they
cut down and cleared away some thick woods which were situated on the
borders of the town and which they believed belonged to no one. During
the labors of cleaning and cultivating the new land, the whole family
fell ill with malaria and the mother died, along with the eldest
daughter, Lucia, in the flower of her age. This, which was the natural
consequence of breaking up new soil infested with various kinds of
bacteria, they attributed to the anger of the woodland spirit, so they
were resigned and went on with their labor, believing him pacified.
But when they began to harvest their first crop a religious
corporation, which owned land in the neighboring town, laid claim to
the fields, alleging that they fell within their boundaries, and to
prove it they at once started to set up their marks. However, the
administrator of the religious order left to them, for humanity’s sake,
the usufruct of the land on condition that they pay a small sum
annually—a mere bagatelle, twenty or thirty pesos. Tales, as peaceful a
man as could be found, was as much opposed to lawsuits as any one and
more submissive to the friars than most people; so, in order not to
smash a palyok against a kawali (as he said, for to him the friars were
iron pots and he a clay jar), he had the weakness to yield to their
claim, remembering that he did not know Spanish and had no money to pay
lawyers.
Besides, Tandang Selo said to him, “Patience! You would spend more in
one year of litigation than in ten years of paying what the white
padres demand. And perhaps they’ll pay you back in masses! Pretend that
those thirty pesos had been lost in gambling or had fallen into the
water and been swallowed by a cayman.”
The harvest was abundant and sold well, so Tales planned to build a
wooden house in the barrio of Sagpang, of the town of Tiani, which
adjoined San Diego.
Another year passed, bringing another good crop, and for this reason
the friars raised the rent to fifty pesos, which Tales paid in order
not to quarrel and because he expected to sell his sugar at a good
price.
“Patience! Pretend that the cayman has grown some,” old Selo consoled
him.
Public-domain text, read in full here on John Shaqi.
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