Behind St. Joseph came the girls bearing lights, their heads covered with handkerchiefs knotted under their chins, also reciting the rosary, but with less wrath than the boys. In their midst were to be seen several lads dragging along little rabbits made of Japanese paper, lighted by red candles, with their short paper tails erect. The lads brought those toys into the procession to enliven the birth of the Messiah. The little animals, fat and round as eggs, seemed to be so pleased that at times they would take a leap, lose their balance, fall, and catch fire. The owner would then hasten to extinguish such burning enthusiasm, puffing and blowing until he finally beat out the fire, and then, seeing his toy destroyed, would fall to weeping. The cochero observed with sadness that the race of little paper animals disappeared each year, as if they had been attacked by the pest like the living animals. He, the abused Sinong, remembered his two magnificent horses, which, at the advice of the curate, he had caused to be blessed to save them from plague, spending therefor ten pesos—for neither the government nor the curates have found any better remedy for the epizootic—and they had died after all. Yet he consoled himself by remembering also that after the shower of holy water, the Latin phrases of the padre, and the ceremonies, the horses had become so vain and self-important that they would not even allow him, Sinong, a good Christian, to put them in harness, and he had not dared to whip them, because a tertiary sister had said that they were sanctified. The procession was closed by the Virgin dressed as the Divine Shepherd, with a pilgrim’s hat of wide brim and long plumes to indicate the journey to Jerusalem. That the birth might be made more explicable, the curate had ordered her figure to be stuffed with rags and cotton under her skirt, so that no one could be in any doubt as to her condition. It was a very beautiful image, with the same sad expression of all the images that the Filipinos make, and a mien somewhat ashamed, doubtless at the way in which the curate had arranged her. In front came several singers and behind, some musicians with the usual civil-guards. The curate, as was to be expected after what he had done, was not in his place, for that year he was greatly displeased at having to use all his diplomacy and shrewdness to convince the townspeople that they should pay thirty pesos for each Christmas mass instead of the usual twenty. “You’re turning filibusters!” he had said to them.