The miracle successfully accomplished, the residence at Aldington was no longer adapted for an acknowledged and favoured saint. The Virgin informed her that she was to leave the bailiff and devote herself to her exclusive service. She was to be Sister Elizabeth, and her especial favourite; and Father Bocking was to be her spiritual father. The priory of St. Sepulchre's, Canterbury, was chosen for the place of her profession; and as soon as she was established in her cell, she became a recognised priestess or prophetess, alternately communicating revelations, or indulging the curiosity of foolish persons, and for both services consenting to be paid. The church had by this time spread her reputation through England. The book of her oracles, which extended soon to a considerable volume, was shown by Archbishop Warham to the king, who sent it to Sir Thomas More, desiring him to look at it. More's good sense had not yet forsaken him; he pronounced it "a right poor production, such as any simple woman might speak of her own wit;"[323] and Henry himself "esteemed the matter as light as it afterwards proved lewd." But the world were less critical censors: the saintly halo was round her head, and her most trivial words caught the reflection of the glory, and seemed divine. "Divers and many, as well great men of the realm as mean men, and many learned men, but specially many religious men, had great confidence in her, and often resorted to her."[324] They "consulted her much as to the will of God touching the heresies and schisms in the realm;" and when the dispute arose between the bishops and the House of Commons, they asked her what judgment there was in heaven "on the taking away the liberties of the church;" to which questions her answers, being dictated by her confessor, were all which the most eager churchman could desire. Her position becoming more and more determined, the eccentric periods of her earlier visions subsided into regularity. Once a fortnight she was taken up into heaven into the presence of God and the saints, with heavenly lights, heavenly voices, heavenly melodies and joys. The place of ascent was usually the priory chapel, to which it was essential, therefore, that she should have continual access: and she was allowed, in consequence, to pass the dormitory door when she pleased--a privilege of which the Statute uncharitably hints that she availed herself for a less respectable purpose. But whatever was her secret conduct, her outward behaviour was in full keeping with her language and profession. She related many startling stories, not always of the most decent kind, of the attempts which the devil made to lead her astray. The devil and the angels were in fact alternate visitors to her cell, and the former, on one occasion, burnt a mark upon her hand, which she exhibited publicly, and to which the monks were in the habit of appealing, when there were any signs of scepticism in the visitors to the priory.