The second session had been longer than the first; it had commenced on the 16th of January, and continued for ten weeks. On the 30th of March, which was to be its last day, Sir Thomas More came down to the House of Commons, and there read aloud to the members the decision of the various universities on the papal power, and the judgment of European learning on the general question of the king's divorce. The country, he said, was much disturbed, and the king desired them each to report what they had heard in their several counties and towns, "in order that all men might perceive that he had not attempted this matter of his own will or pleasure, as some strangers reported, but only for the discharge of his conscience and surety of the succession of his realm."[331] This appears to have been the first time that the subject was mentioned before parliament, and the occasion was reasonably and sensibly chosen. The clergy having possession of the pulpits, had used their opportunity to spread a false impression where the ignorance of the people would allow them to venture the experiment; the king having resolved to fall back upon the support of his subjects, naturally desired the assistance of the country gentlemen and the nobles to counteract the efforts of disaffection, and provided them with accurate information in the simplest manner which he could have chosen. But the desire expressed by Henry was no more than an unnecessary form, for as a body, the educated laity were as earnestly bent upon the divorce as the king himself could be, and might have been trusted to use all means by which to further it. The parliament was prorogued, but the Lords, shortly after the separation, united with such of the Commons as remained in London, to give a proof of their feeling by a voluntary address to the pope. The meaning of this movement was not to be mistaken. On one side, the Nun of Kent was threatening Clement, speaking, perhaps, the feelings of the clergy and of all the women in England; on the other side, the parliament thought well to threaten him, speaking for the great body of English _men_, for all persons of substance and property, who desired above all things peace and order and a secured succession. The language of this remarkable document[332] was as follows:-- "To the Most Holy Lord our Lord and Father in Christ, Clement, by Divine Providence the seventh of that name, we desire perpetual happiness in our Lord Jesus Christ.