It would indeed be a libel on the fair fame of Joan of Arc, if she were to be compared to a confessed impostor; but Joan of Arc might have been the reality which the Nun attempted to counterfeit; and the history of the true heroine might have suggested easily to the imitator the outline of her part. A revolution had been effected in Europe by a somnambulist peasant girl; another peasant girl, a somnambulist also, might have seen in the achievement which had been already accomplished, an earnest of what might be done by herself. While we call the Nun, too, an impostor, we are bound to believe that she first imposed upon herself, and that her wildest adventures into falsehood were compatible with a belief that she was really and truly inspired. Nothing short of such a conviction would have enabled her to play a part among kings and queens, and so many of the ablest statesmen of that most able age. Nothing else could have tempted her, on the failure of her prophecies, into the desperate career of treason into which we are soon to see her launched. Her proceedings were known partially, but partially only, to the king; and the king seems to have been the only person whose understanding was proof against her influence. To him she appeared nothing worse than an excited fanatic, and he allowed her to go her own way, as the best escapement of a frenzy. Until parliament had declared it illegal to discuss the marriage question further, he interfered with no one, and therefore not with her. If her own word was to be taken, he even showed her much personal kindness, having offered to make her an abbess, which is difficult to believe, especially as she said that she had refused his offer. She stated also that at the time of Lord Wiltshire's mission to the emperor, the Countess of Wiltshire endeavoured to persuade her to accept a place at the court, as a companion to Anne; which again is unsupported by other evidence, and sounds improbable.[330] But it is plain, that until she was found to be meditating treason, she experienced no treatment from the government of which she had cause to complain; and thus for the present we may leave her pursuing her machinations with the Canterbury friars, and return to the parliament.