The Reign of Henry the Eighth, Volume 1 (of 3)Froude, James Anthony
History
The Reign of Henry the Eighth, Volume 1 (of 3)
Froude, James Anthony
Great Britain -- History -- Henry VIII, 1509-1547; Henry VIII, King of England, 1491-1547
"One Master Edmund Moddis, being with the king in talk of religion, and of
the new books that were come from beyond the seas, said that if it might
please his Highness to pardon him, and such as he would bring to his Grace,
he should see such a book as it was a marvel to hear of. The king demanded
who they were? He said 'Two of your merchants--George Elliot and George
Robinson.' The king appointed a time to speak with them. When they came
before his presence in a privy closet, he demanded what they had to say or
to shew him. One of them said that there was a book come to their hands
which they had there to shew his Grace. When he saw it he demanded if any
of them could read it. 'Yea,' said George Elliot, 'if it please your Grace
to hear it.' 'I thought so,' said the king; 'if need were, thou couldst say
it without book.'
"The whole book being read out, the king made a long pause, and then said,
'If a man should pull down an old stone wall, and should begin at the lower
part, the upper part thereof might chance to fall upon his head.' Then he
took the book, and put it in his desk, and commanded them, on their
allegiance, that they should not tell any man that he had seen it."[102]
Symptoms such as these boded ill for a self-reform of the church, and it
was further imperilled by the difficulty which it is not easy to believe
that Wolsey had forgotten. No measures would be of efficacy which spared
the religious houses, and they would be equally useless unless the bishops,
as well as the inferior clergy, were comprehended in the scheme of
amendment. But neither with monks nor bishops could Wolsey interfere except
by a commission from the pope, and the laws were unrepealed which forbade
English subjects, under the severest penalties, to accept or exercise
within the realm an authority which they had received from the Holy See.
Morton had gone beyond the limits of the statute of provisors in receiving
powers from Pope Innocent to visit the monasteries. But Morton had stopped
short with inquiry and admonition. Wolsey, who was in earnest with the
work, had desired and obtained a full commission as legate, but he could
only make use of it at his peril. The statute slumbered, but it still
existed.[103] He was exposing not himself only, but all persons, lay and
clerical, who might recognise his legacy to a Premunire; and he knew well
that Henry's connivance, or even expressed permission, could not avail him
if his conduct was challenged. He could not venture to appeal to
parliament. Parliament was the last authority whose jurisdiction a
churchman would acknowledge in the concerns of the clergy; and his project
must sooner or later have sunk, like those of his two predecessors, under
its own internal difficulties, even if the accident had not arisen which
brought the dispute to a special issue in its most vital point, and which,
fostered by Wolsey for his own purposes, precipitated his ruin.
Public-domain text, read in full here on John Shaqi.
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