Great Britain -- History -- Mary I, 1553-1558; Mary I, Queen of England, 1516-1558
These assurances, combined with the queen's secret promises about
Elizabeth, were held sufficient; and on the 6th of March, at three
o'clock in the afternoon, the ambassadors were conducted by Pembroke
into the presence chamber. The queen, kneeling before the sacrament,
called it to witness that, in consenting to the alliance with the
Prince of Spain, she was moved by no carnal concupiscence, but only by
her zeal for the welfare of her realm and subjects; and then, rising
up, with the bystanders all in tears, she gave her hand to Egmont as
Philip's representative. The blessing was pronounced by Gardiner, and
the proxy marriage was completed.[271] The prince was to be sent for
without delay, and Southampton was chosen as the port at which he
should disembark, "being in the country of the Bishop of Winchester,"
where the people were, for the most part, good Catholics.
[Footnote 271: Puis par la main de l'Evesque de
Winchester les promesses et paroles de praesenti,
furent dictes et prononcees intelligiblement par la
diet Egmont seul et la dicte Dame.--Ibid. Compare
Tytler, vol. ii. p. 327. The great value of Mr.
Tytler's work is diminished by the many omissions
which he has permitted himself to make in the
letters which he has edited.]
Parliament was expected to give its sanction without further
difficulty; the opposition of the country having been neutralised by
the same causes which had influenced the council. The queen, indeed,
in going through the ceremony before consulting parliament, though she
had broken the promise which she made in the Guildhall, had placed it
beyond their power to raise difficulties; but other questions were
likely to rise which would not be settled so easily. She herself was
longing to show her gratitude to Providence by restoring the authority
of the pope; and the pope intended, if possible, to recover his
first-fruits and Peter's pence, and to maintain the law of the church
which forbade the alienation of church property.[272] The English
laity {p.118} were resolute on their side to keep hold of what they
had got; and to set the subject at rest, and to prevent unpleasant
discussions on points of theology, Paget, with his friends, desired
that the session should last but a few days, and that two measures
only should be brought forward; the first for the confirmation of the
treaty of marriage, the second to reassert the validity of the titles
under which the church estates were held by their present owners. If
the queen consented to the last, her title of Head of the Church might
be dropped informally, and allowed to fall into abeyance.[273]
Public-domain text, read in full here on John Shaqi.
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