The Relations Between Religion and Science: Eight Lectures Preached Before the University of Oxford in the Year 1884Temple, Frederick
Religion
The Relations Between Religion and Science: Eight Lectures Preached Before the University of Oxford in the Year 1884
Temple, Frederick
Religion and science
Secondly, if we look at the Darwinian theory by itself, we see at once
that it is incomplete, and the consideration of this incompleteness
gravely modifies the conclusion which would otherwise be rightly drawn
from it, and which, indeed, Darwin himself seems disposed to draw. For
the theory rests on two main pillars, the transmission of
characteristics from progenitor to progeny, and the introduction of
minute variations in the progeny with each successive generation. Now,
the former of these may be said to be well established, and we recognise
it as a law of life that all plants and animals propagate their own
kind. But the latter has, as yet, been hardly examined at all. Each new
generation shows special slight variations. But what causes these
variations? and what determines what they shall be? In Darwin's
investigations these questions are not touched. The variations are
treated as if they were quite indefinite in number and in nature. He
concerns himself only with the effect of these variations after they
have appeared. Some have the effect of giving the plant or animal an
advantage in the struggle of life; some give no such advantage; some are
hurtful. And hence follows the permanent preservation or speedy
destruction of the plants and animals themselves. But we are bound to
look not only to their effects but to their causes, if the theory is to
be completed. And then we cannot fail to see that these variations in
the progeny cannot be due to something in the progenitors, or otherwise
the variations would be all alike, which they certainly are not. They
must, therefore, be due to external circumstances. These slight
variations are produced by the action of the surroundings, by the food,
by the temperature, by the various accidents of life in the progenitors.
Now, when we see this, we see also how gravely it modifies the
conclusions which we have to draw concerning the ancestry of any species
now existing. Let us take, for instance, the great order of vertebrate
animals. At first sight the Darwinian theory seems to indicate that all
these animals are descended from one pair or one individual, and that
their unity of construction is due to that fact; but if we go back in
thought to the time at which the special peculiarities were introduced
which really constituted the order and separated it from other animals,
we see that it is by no means clear that it originated with one pair or
with one individual, and that, on the contrary, the probabilities are
the other way. Although the separation of this order from the rest must
have taken place very early, it cannot well have taken place until
millions of animals had already come into existence. The prodigality of
nature in multiplying animal life is fully acknowledged by Darwin, and
that prodigality is apparently greatest in the lowest and most formless
type of animal. There being, then, these many millions of living
creatures in existence, the external surroundings introduce into them
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account