The Relations Between Religion and Science: Eight Lectures Preached Before the University of Oxford in the Year 1884Temple, Frederick
Religion
The Relations Between Religion and Science: Eight Lectures Preached Before the University of Oxford in the Year 1884
Temple, Frederick
Religion and science
many variations, and among these the special variations to which the
vertebrate type is due. It is quite clear that wherever the external
surroundings were the same or nearly the same, the variations introduced
would be the same or nearly the same. Now, it is far more probable that
external surroundings should be the same or nearly the same in many
places than that each spot should be absolutely unlike every other spot
in these particulars. The beginnings of the vertebrate order would show
themselves simultaneously, or at any rate independently, in many places
wherever external conditions were sufficiently similar. And the unity of
the plan in the vertebrata would be due, not to absolute unity of
ancestry, but to unity of external conditions at a particular epoch in
the descent of life. Hence it follows that the separation of animals
into orders and genera and even into species took place, if not for the
most part yet very largely, at a very early period in the history of
organic evolution. Of course the descendants of any one of the original
vertebrata might, and probably in not a few cases did, branch off into
new subdivisions and yet again into further subdivisions, and we are
always justified in looking for unity of ancestry among all the species.
But it is also quite possible that any species may be regularly
descended, without branching off at all, from one of the originals, and
that other species that resemble it may owe the resemblance simply to
very great similarity of external conditions. To find, for instance, the
unity of ancestry between man and the other animals, it will certainly
be necessary to go back to a point in the history of life when living
creatures were as yet formless, undeveloped--the materials, as we may
call them, of the animal creation as we now see it, and not in any but a
strictly scientific sense, what we mean when we ordinarily speak of
animals. The true settlement of such questions as these can only be
obtained when long and patient study shall have completed Darwin's
investigations by determining under what laws and within what limits the
slight variations which characterise each individual animal or plant are
congenitally introduced into its structure. As things stand the
probabilities certainly are that a creature with such especial
characteristics as man has had a history altogether of his own, if not
from the beginning of all life upon the globe, yet from a very early
period in the development of that life. He resembles certain other
animals very closely in the structure of his body; but the part which
external conditions had to play in the earliest stages of evolution of
life must have been so exceedingly large that identity or close
similarity in these external conditions may well account for these
resemblances. And the enormous gap which separates his nature from that
of all other creatures known, indicates an exceedingly early difference
of origin.
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