The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
While distinct areas or circles of the brain have thus been marked,
warranting localizing of certain functions, the facts connected with
these experiments do not favor the view that each area is to be taken as
so rigidly distinct that it may be supposed to operate separately in a
quite isolated manner. On the contrary, a conjoint action of several
centres seems more commonly implied when the natural activity of the
brain is contemplated in line of these results. Additional weight must
be given to this consideration, when it is noticed that the centres are
nominally _motor centres_,--movement and not sensibility being the
result most patent to the observer,--nevertheless on closer scrutiny it
proves true, that many of the movements occasioned by electric
stimulation are those induced naturally as the result of sensation. Such
for example are the movements of the eyelids consequent upon a dazzling
of the eyes, or movement of the ears because of a startling sound. In
this way it becomes clear that within a given area a centre of
sensibility is in communication with a motor centre close by, or it may
be even at some little distance. Thus this most delicate and difficult
course of investigation supports the view that much of the activity of
the animal organism is provided for by an established connection between
nerve cells respectively presenting the terminus in the brain for a
sensory nerve, and the starting point for a motor nerve, or point of
communication with such a nerve. From this conclusion, it follows that a
very large amount of the activity which we witness in the case of
animals, often attributed to instinct, or even to voluntary
determination, is to be described as _sensori-motor activity_. That is
to say, the action is brought about by a contrivance which may be
described as partly mechanical, partly chemical. Its history may be
sketched in this way: an impression is made on one of the nerves of
sensibility, or on one of the organs of special sense, such as the eye
or ear; a wave of impulse passes along the incarrying nerve fibre,
leading to molecular change in the nerve cell, and to sensibility in
some way unknown; the excitation occasioned there is extended along a
connecting fibre to a second nerve cell, which is the starting point for
a motor nerve; along that line the impulse is instantly and inevitably
continued; and as an almost instantaneous result, without any form of
sensibility to indicate what is taking place, the muscular energy is
liberated, and action is the direct consequence. The problem which
immediately arises is this,--How far may the activity of all living
organism be accounted for in this way, including even the activity of
man? This is a problem which will present an interesting subject for
discussion in the next stage of this inquiry, the import of which must
now be made apparent by the sketch of the structure of the nerve system,
and the results of the experiments as to localization.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account