The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
In consequence of his plan of procedure, Dr. Draper gives often a
misleading view of the relative positions of religion and science. A
reference to Chapter VI. will afford illustration. The subject is,
"Conflict Respecting the Nature of the World." The two prominent
contrasts placed at the head of this chapter are these:--"Scriptural
view of the world; the earth a flat surface: scientific view; the earth
a globe." These are, indeed, complete contrasts; but the question is,
Are they accurately stated? Is there any warrant for saying that
Scripture teaches that the earth is a flat surface? Most Bible readers
of the present day will take this as quite a discovery. That there was
long and earnest discussion of the question whether the earth was flat
or a globe, is certain. But it is erroneous to refer to Scripture as the
source of the former position. The opening of the chapter sufficiently
disposes of the suggestion. Dr. Draper says,--"An uncritical observation
of the aspect of nature persuades us that the earth is an extended level
surface which sustains the dome of the sky, a firmament dividing the
waters above from the waters beneath; that the heavenly bodies--the sun,
the moon, the stars--pursue their way moving from east to west, their
insignificant size, and motion round the motionless earth, proclaiming
their inferiority. Of the various organic forms surrounding man none
rival him in dignity, and hence he seems justified in concluding that
every thing has been created for his use--the sun for the purpose of
giving him light by day, the moon and stars by night. Comparative
theology shows that this is the conception of nature universally adopted
in the early phase of intellectual life. It is the belief of all nations
in all parts of the world in the beginning of their civilization."[Q]
Public-domain text, read in full here on John Shaqi.
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