The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
That matter can not be originated, and can not by even a single atom be
destroyed, is one of those ultimate statements, upon which physical
science itself relies as on a foundation. This is a universally
accredited truth, that "no portion of matter, however small, goes out of
existence or comes into existence in any operation whatever."[AK] The
wonderful chemical laboratory of living organism may change many forms
of matter into living tissue, but all returns again to its place in the
inorganic mass. Material may pass from one phase into another, but there
is nothing more than change. The sum total of material existence is
unaltered. To suggest the contrary,--and specially to do so in the name
of science,--were to bring science face to face with the conceptions
rejected as alien to its very nature; for to say that matter may be
originated, is to affirm _creation_; to say that it may be destroyed, is
to affirm the possibility of _annihilation_; and these two are beyond
the range of science, and if once admitted within its boundaries, they
would destroy science itself.
So it is when we pass over to the doctrine of energy. The same clear and
ultimate conclusion is proclaimed. The doctrine of the conservation of
energy is the _ultimatum_ on which physical science finds sure and firm
foothold. In those two ultimate positions of scientific research
concerning inorganic existence, religion finds support, and that of a
kind so powerful, that science itself depends upon its immovability.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account