The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
There is, however, a further point connected with the doctrine of
energy, which deserves consideration as bearing on the tendency to
anticipate an indefinite line of progression in the history of this
world, that is, deterioration or degradation in the form of energy,
while it continues of equal amount. The efficient value of energy is
according to the possibilities of transformation or transmutation. But
its use implies limitation of the available forms, or steady
deterioration of value. "Thus the energy of the universe is, on the
whole, constantly passing from higher to lower forms, and therefore the
possibility of transformation is becoming smaller and smaller, so that
after the lapse of sufficient time all higher forms of energy must have
passed from the physical universe, and we can imagine nothing as
remaining, except those lower forms which are incapable, so far as we
yet know, of any further transformation."[AL] Such a statement of the
position, though it can not be regarded as an ultimate one in scientific
research, is so obviously a deduction from present knowledge that it
must to some extent modify prevailing conceptions. It may, indeed be
suggested that some catastrophe may terminate the present order of
things, and that some action of the law of gravitation may combine the
fragments of worlds, and give a fresh start with new combinations of
energy; but the bare suggestion of this implies a much wider range for
scientific research than any thing yet known to us, and at the same time
a larger demand upon intelligence in the control and regulation of what
must nevertheless seem to us violent catastrophes. Such speculation, if
it may warrantably find encouragement under purely scientific
conditions, religious thought will neither gainsay nor resist; but will
find itself in no perplexity to accept.
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