The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
As we are here specially concerned with ruling conceptions, and only
indirectly with details, the relations of the animal and vegetable
kingdoms may be passed, with the acknowledgment that the two are
obviously distinct, and yet that the vegetable very nearly merges into
the animal at certain points, as illustrated by sensibility, if not by
locomotion. So may we waive discussion of the classification of animals,
which involves important points closely connected with the main
question. Allowing that the wonderful diversity in animal organization,
may admit of different modes of classification; and yet granting that
the structure of the animal economy in all its forms proceeds on common
principles, which must lead to practical agreement as to modes of
classification; we deal with the single question as to the natural
causes serving to explain different orders.
Mr. Darwin's suggestion, largely supported by evidence from many
quarters, and now commanding a very general support is, that all this
diversity may be regarded as the product of a long process of
development. This theory takes the whole orders of existence into one
sweep. The lowest type of animal life presents to view the beginning of
a protracted history; the highest order of animate existence indicates
the stage of advance at which we observe things at the present period.
For such a theory the history of individual development belonging to
whatever order, and the history of distinct orders as indicating
improvement and deviation of whatever aspect, present evidence of
special value. The most important causes relied upon as contributing to
the formation of a scientific theory may be presented under these four
heads--(1) The action of external causes as provided for by environment;
(2) power of adaptability within each organism, providing for changes
according to requirement from without, which may be described as
"adaptive changes of structure;" (3) "the struggle for existence," in
accordance with which the strongest gain the mastery and consequent
advantage in obtaining the means of subsistence; and (4) "natural
selection" among the sexes, giving to the offspring all advantages
according to the laws of hereditary descent.
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