The Relations of Science and Religion: The Morse Lecture, 1880 — John Shaqi
The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
Among the many advantages enjoyed by the present generation, one of the
most conspicuous is that arising from the large advance made in physical
science. The high value of this is apparent from whatever standpoint it
is regarded. The vastly wider range of knowledge, the increase of
appliances for inquiry, the greater facilities for work of all kinds,
the freer intercommunion of all the divisions of our race, and the
greater altitude from which the whole realm of existence can be
contemplated; all these involve an immense gain for the present century.
With these advantages, however, there comes the difficulty of using them
aright, a difficulty which we may expect to be greater when we are
dealing with wider and more general aspects of existence, than when we
are concerned with more restricted ranges of knowledge. It may be a much
easier thing to state precisely how recent advances have affected a
particular branch of science, such as astronomy or geology, than to say
how they bear upon the general conception of the universe. Yet, while
the latter is the more difficult question, it is that with which men
generally must be more concerned. Only a very limited number of men can
belong to the ranks of specialists devoted to a single branch of
science. All men, specialists as well as others, are concerned with the
wider question as to the true conception of the universe, and the
bearing it has on human life and destiny. It is impossible to imagine
that marked advance can be made in any of the sciences, without its
having some bearing on the more general problem in which all men are
practically interested. Each specialist perceives this more or less
clearly as he is working out the result of complicated observations or
calculations. The public mind may be said rather to _feel_ that some
modification of common belief is taking place, while there is great
uncertainty as to the actual change. What gives a sense of security to
the general conviction of educated men is that all increase of
knowledge is clear gain, and that all advance is secured on familiar and
well-tried lines. Progress is transition, and in a sense unsettling; but
it is also accumulation, and thus in a more enduring sense,
consolidating. Fresh observation in some one department of research does
not overthrow all that was credited previously. It extends the area of
knowledge, or carries us into a more minute acquaintance with
particulars, and only in a restricted way modifies accepted positions,
by introducing relations formerly unrecognized. Thus, progress in a
particular science does not unsettle scientific belief.
Public-domain text, read in full here on John Shaqi.
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