The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
leaving the theory free from responsibility as to their attitude, and
taking upon themselves the logical necessity for vindicating their
position on grounds with which the theory of evolution itself has no
concern.
Having thus vindicated the theory of natural evolution from all share in
the denial of creation, and having entered a protest upon purely
scientific grounds against the attempt to translate a scientific theory
concerning a limited order of facts within the universe into a
metaphysical theory concerning the origin of the universe, we are in a
position to concentrate upon the theory itself as an attempt to provide
a scientific explanation of the history of living organism. And this is
here done with the view of ascertaining, in a general and necessarily
restricted manner, the value of the evidence presented for its
acceptance, thereby ascertaining its relations to the essential
characteristics of religious thought.
The first and simplest part of the task is to indicate the favorable
impression it has made on the minds of men,--the conquest it has already
won for itself,--as a theory carrying within it a large amount of truth,
whatever may be its final form, after the very intricate and difficult
questions involved have been carefully examined. The theory has carried
general approval for the position that "allied species are descended
from a common ancestor," or, stating the same view in the manner
suggested by experiment, that it is possible to obtain in the history of
a single race of animals, considerable deviations in structure, and to
give these deviations fixedness or permanence by continuance of selected
features along the line of hereditary descent. This has been amply
illustrated by the examples of the various orders of pigeons, and of
dogs; both classes of animals having been largely experimented upon, and
the distinct varieties being easily recognized and popularly known.
Comparatively little hesitation exists as to acknowledging that the
different orders of pigeons have had a common ancestry; and that the
same may be said of the different races of dogs. These examples afford
the governing conception of the evolution theory, presenting the type of
evidence which has led on to the wider generalization. Under the
discussions which the theory has originated facts previously familiar
have been contemplated in a different light, as bearing upon a general
plan or order of procedure apparent in the history of organized
existence. The consequent gain for the theory is altogether favorable to
the restricted doctrine that allied species have had a common descent,
or that a single type of organism may under the law of evolution lead to
the appearance of different orders or races of animals.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account