The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
The clear advance thus made in our conceptions of the history of the
universe will appear by simple statement of negative results following
from the admission of the modified form of doctrine just given. These
involve the rejection of views previously held, not by religious men in
religious interests, but by men generally, as the natural consequence
of the want of scientific investigations fitted to guide the public
mind. So far as a general conclusion has gained assent, men show no
reluctance to accept the clear logical inferences following from the
investigation of nature.
Among these results is _rejection of fixedness of species_ as implying
impossibility of deviation from a single normal type of structure. The
possibility of adaptive changes being granted, the absolute fixedness of
species in the rigid sense formerly acknowledged is abandoned. How great
the modification of view must be, is much more difficult to decide, and
hardly admits of exact statement. There is certainly no denial of
distinction of species, nor can such denial ever find acceptance,
whatever be the advance of theory, for the distinctions are so broad as
to render this impossible. But the whole work of classification of the
different orders of animal life, exceedingly difficult in any case, has
been rendered much more perplexing in consequence of the accumulation of
evidence favoring the doctrine of evolution. What can properly be
regarded as the origin of a new species, and what as a mere modification
or advance in a species already recognized, are questions for which it
is difficult to find an exact answer. The theory of the "origin of
species" by natural selection seems placed in an awkward perplexity as
to what constitutes _origin_ of a new order of life. And this difficulty
must be regarded as a constant attendant on the scheme of thought, since
"adaptive changes" must be of slow progress, and historically obscure,
inasmuch as a succession of very slight differences must contribute to a
general result. In this way it may even become matter of keen discussion
what actually constitutes organic advance. Mr. Darwin admits serious
difficulty at this point. He says, "Here we enter on a very intricate
subject, for naturalists have not defined to each other's satisfaction
what is meant by an advance in organization."[BK] Thus there is dispute
among competent authorities as to which may properly be considered the
highest order of plants, and which the highest order of fishes. On the
other hand, it is comparatively easy to decide among the more highly
organized animals, when an advance is made, by reference to increased
complexity in structure, or provision of separate organs for
accomplishment of distinct functions. These considerations, however,
suffice to indicate how many and complicated are the subjects requiring
to be examined on evidence, and adjusted in their relations to each
other, before it can be possible to get beyond surmise, in order to
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