The Relations of Science and Religion: The Morse Lecture, 1880Calderwood, Henry
Religion
The Relations of Science and Religion: The Morse Lecture, 1880
Calderwood, Henry
Religion and science
most persons' estimation."[CB] We have enough before us to enable us to
appreciate our author's feeling when he says, "Hardly any fact has
struck me so much as the endless diversities of structure,--the
prodigality of resources for gaining the very same end."[CC] Again when
giving us his prevailing impression he says,--"The more I study nature,
the more I become impressed with ever-increasing force, that the
contrivances and beautiful adaptations, slowly acquired through each
part occasionally varying in a slight degree, but in many ways, with the
preservation of those variations which were beneficial to the organism
under complex and ever varying conditions of life, transcend in an
incomparable manner the contrivances and adaptations which the most
fertile imagination of man could invent."[CD]
In preparing the present summary of recent advances in this department
of natural history, I have resorted freely to quotation, because of the
obvious rule, that it is better for scientific interest, for proper
understanding, and for regulation of all subsequent reasoning on the
facts, that we have the observations presented as nearly as possible by
those who made them, and that we have more general inferences in the
very words of those whose minds have been filled and swayed by
impressions made in the field of observation itself. In now proceeding
to consider the bearing of these advances on religious thought, I shall
keep as far as possible by the same rule, desiring that science may
interpret itself, and translate its own special conclusions into their
fit place within a scheme of the universe. And whatever there may be
here of material for detailed inference, it will be taken by religious
men as abundantly clear, that science in slowly unfolding to general
view these secrets of nature, renders a lasting and most valuable
service to religion. Our religious convictions and emotions rest on a
wider intellectual basis according to the fulness with which we
understand the marvels of adaptation and contrivance which lie covered
from ordinary observation under the attractive surface of nature.
Public-domain text, read in full here on John Shaqi.
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