The Religion of Ancient EgyptPetrie, W. M. Flinders (William Matthew Flinders)
Religion
The Religion of Ancient Egypt
Petrie, W. M. Flinders (William Matthew Flinders)
Egypt -- Religion
+Isis+ (_Aset_ or _Isit_) became attached at a very early time to the
Osiris worship; and appears in later myths as the sister and wife of
Osiris. But she always remained on a very different plane to Osiris.
Her worship and priesthood were far more popular than those of Osiris,
persons were named after her much more often than after Osiris, and she
appears far more usually in the activities of life. Her union in the
Osiris myth by no moans blotted out her independent position and
importance as a deity, though it gave her {44} a far more widespread
devotion. The union of Horus with the myth, and the establishment of
Isis as the mother goddess, was the main mode of her importance in
later times. Isis as the nursing mother is seldom shown until the
twenty-sixth dynasty; then the type continually became more popular,
until it outgrew all other religions of the country. In the Roman
times the mother Isis not only received the devotion of all Egypt, but
her worship spread rapidly abroad, like that of Mithra. It became the
popular devotion of Italy; and, after a change of name due to the
growth of Christianity, she has continued to receive the adoration of a
large part of Europe down to the present day as the Madonna.
+Nephthys+ (_Neb-hat_) was a shadowy double of Isis; reputedly her
sister, and always associated with her, she seems to have no other
function. Her name, 'mistress of the palace,' suggests that she was
the consort of Osiris at the first, as a necessary but passive
complement in the system of his kingdom. When the active Isis worship
entered into the renovation of Osiris, Nebhat remained of nominal
importance, but practically ignored.
Public-domain text, read in full here on John Shaqi.
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