The Religion of Ancient EgyptPetrie, W. M. Flinders (William Matthew Flinders)
Religion
The Religion of Ancient Egypt
Petrie, W. M. Flinders (William Matthew Flinders)
Egypt -- Religion
In material things energy and self-reliance were held up, and a
judicious respect for, and imitation of, successful men. Covetousness
was specially reprobated, and luxury and self-indulgence were looked on
as a course which ends in bitterness.
The aspect of marriage depended essentially on property. Where a woman
had property of her own she was mistress of the house, and her husband
was but a kind of permanent boarder. Though in early times, and among
the priestesses later, the choice by a woman was scarcely regarded as
permanent. Where, however, the household depended on the work of the
man, he naturally took the leading part. But the code of abstract
morality, and the dictates of common prudence, between men and women,
were of as high a standard as in any ancient or modern peoples. No
reasonable legislator would wish to {88} add more, although six
thousand years and Christianity have intervened since the Egyptian
framed his life. The family sense of duty in training and advancing a
man's sons was strongly urged.
In the general interchange of social life perhaps the main feature was
that of consideration for others. A higher standard of good feeling
and kindliness existed than any that we know of among ancient peoples,
or among most modern nations. The council-hall of the local ruler was
the main theatre for ability; and the injunctions to be fearless, and
at the same time gentle and cautious, would improve the character of
any modern assembly. The greater number of precepts however relate to
the judicious conduct toward inferiors. Justice and good discipline
were the necessary basis, but they were to be always tempered by
respect for the feelings and comfort of the servants.
The religious aspect of ethics was almost confined to the respect for
the property and offerings of the gods. But the more spiritual side
was touched in the precept, 'That which is detestable in the sanctuary
of god are noisy feasts; if thou implore him with a loving heart, of
which all the words are mysterious, he will do thy {89} matters, he
hears thy words, he accepts thine offerings.'
Public-domain text, read in full here on John Shaqi.
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