Cults -- Rome; Numa Pompilius, King of Rome, active 715 B.C.-673 B.C. -- Religion; Rome -- Religion
=Penates, Lares, and Genius.=--The other household deities too have
their counterpart, though not so prominently marked, in the worship of
the state. The magistrates, on entering office, took oath by Iuppiter
and the _Di Penates populi Romani Quiritium_, and that the conception
was as wide in the state as in the household is shown by the fact that
on less formal occasions the formula appears as _Iuppiter et ceteri di
omnes immortales_. The Penates of the state then would include all the
state-deities; but that their original character is not lost sight of
we can see from the statement of Varro that in the _penus Vestae_ (the
'state storehouse') were preserved their _sigilla_--not apparently
sensuous representations, but symbolic objects, such as we have seen
before in cases like that of the _silex_ of Iuppiter. The _Lares_ again
find their counterpart in the _Lares Praestites_ of the state, and
their rustic festival, the Compitalia, has its urban reproduction,
which, as it involved considerable license on the part of populace and
slaves, was often in the later period of the Republic a cause of
serious political disturbance. Even the Genius, though rather vaguely,
passes over to the state and we hear of the _Genius populi Romani_ or
the _Genius urbis Romae_, with regard to which Servius quotes from an
inscription on a shield the characteristic addition, _sive mas sive
femina_: in much later times we find the exact counterpart of the
domestic worship of the Genius of the _pater familias_ in the cult of
the Genius of the Emperor--the foundation of the whole of the imperial
worship.
We have observed already how the cults of the fields were taken over by
the state and their counterparts established in the great festivals of
the Calendar. Naturally enough most of the deities concerned, existing
only for the part they played in these festivals, retained their
original character without further development. But with a few it was
different: it was their fate to acquire new characteristics and new
functions, and, developing with the needs of the community, to become
the great gods of the state: of these we must give some brief account.
Public-domain text, read in full here on John Shaqi.
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