It is remarkable that in the Icelandic sources there is no clear evidence for a general worship of Odin in Norway or Iceland. In his account of the old festivals Snorri states that the first toast which went round was consecrated to Odin, and was drunk 'for victory and for power to their king.' And he also says that at the festival at Hladir in 952 Earl Sigurd 'consecrated the first toast to Odin.' The accuracy of Snorri's account has been questioned, but even if it is correct, it does not definitely establish Odin's position in popular belief. Among the Icelanders themselves there is nothing like the same evidence to show that Odin was generally held in esteem and veneration as there is in the case of Thor; and it is noticeable that in the few cases where a belief in, and reliance on, Odin are expressed, the speaker is usually a poet. Thus Egil Skallagrímsson, when he had suffered at the hands of King Eirík (about 934), expresses in a verse his wish that 'the gods and Odin' may be angry with the king: in the second half of the verse Frey and Njörd are also mentioned by name. The poet Hallfred, who accepted Christianity in Norway in 996, makes several references in his verses to his former worship of Odin, but in words which clearly indicate that his capacity of skald had much to do with this. When he was afterwards accused of being still a heathen, it was the possession of 'an image of Thor' which formed one of the charges against him. It is, however, stated that previous to their becoming Christians Hallfred and his companions made a vow 'to give much money to Frey if they reached Sweden, or to Thor and Odin if they got to Iceland.' Kjartan Olafsson is also made to speak of Thor and Odin together, and Odin (along with Freyja) is specified in the abusive verse by Hjalti Skeggjason (999), which led to his prosecution for blasphemy against the gods. On the other hand there is no mention in any saga of any temple, image, or special priest of Odin in any part of Iceland. That the attribution of the art of poetry to Odin, and his consequent position as the special god of poets, was no mere conventional figment of the skalds is best attested by Egil's poem on the loss of his sons. Towards the end of this the poet expresses his resentment against 'the lord of the spear,' in whom he had confidently trusted before he sent this loss upon him, and so destroyed the friendship between them. Now he has no pleasure in worshipping Odin, 'yet,' he adds, 'Mimir's friend has given me recompense for my woes: he gave me an art' (that of poetry) 'free from fault and stain.'