The third god mentioned by Adam of Bremen as worshipped at Upsala is (Fricco or) Frey, a name which appears to be identical with the Teutonic word represented in Old English by _fréa_, lord or king. Adam's statement is fully confirmed by the Icelandic sources, and there are also general references to the prevalence of the cult in Sweden.[3] In a somewhat legendary source it is even stated that an image of Frey, which was worshipped at Thrandheim in Norway, had been sent there from Sweden. The story of Gunnar Helming also makes mention of an image of Frey in Sweden which was carried about the country, and to which sacrifices were offered, but the value of the statement is very doubtful. Saxo Grammaticus, speaking of a sacrifice of black oxen offered to Frey by the mythical hero Hading, adds that this had continued to be a yearly custom, and 'the Swedes call it _Fröblod_,' _i.e._ Frey's sacrifice. The frequent occurrence of _Frey-_ in Swedish (and Danish) place-names has been already mentioned, and indicates the prevalence of the cult in both of these countries. The worship of Frey, however, must also have been very popular in Norway, from which it passed to Iceland with the early settlers. As late as 998 the men of Thrandheim are represented as refusing to break their image of Frey at the command of King Olaf, 'because we have long served him and he has done well by us. He often talked with us, and told us things to come, and gave us peace and plenty.' At the great festivals it was customary to drink to Frey (along with Njörd) in order to secure peace and prosperity. A talisman on which the image of Frey was 'marked in silver' is mentioned as having been owned by one of the petty kings of Norway about 872; this was given by King Harald to Ingimund, and tradition associated it in a mysterious way with the place where the latter finally settled in Iceland.