The Religion of Ancient ScandinaviaCraigie, William A. (William Alexander), Sir
History
The Religion of Ancient Scandinavia
Craigie, William A. (William Alexander), Sir
Mythology, Norse
In addition to the greater gods various supernatural powers were
recognised by the Scandinavians as having influence for good or evil
upon human fortunes, and to some extent at least worship was paid to
these. This is clearest in the case of the _dísir_, female guardian
spirits of individuals or families, to whom formal sacrifice was made
under the name of _dísablót_. It is less certain that the belief in
the _nornir_, or Fates, usually thought of as three sisters, can
properly be regarded as belonging to religion, though its influence was
evidently a powerful one. A belief in the _valkyrjur_, or war-maidens,
who were present at battles and sometimes appeared to the combatants,
naturally connects itself with the cult of Odin, but here also the
evidence for a religious feeling accompanying the belief is lacking.
It is not quite clear what place is to be assigned to the _landvættir_,
who were supposed to watch over and protect various parts of the
country, and whose presence and favour were reckoned to be of so much
importance, that the old heathen law of Iceland (framed about 930)
began with a provision relating to them. It enacted that 'men should
not have ships with heads on them, or if they did, they should take
them off before they came in sight of land, and not approach the shore
with gaping heads or yawning snouts by which the _landvættir_ might
be scared.' When Egil was incensed against King Eirík of Norway, he
set up a _níðstöng_, or insulting post, and declared that he directed
it not only against the king and queen, but also against 'those
_landvættir_ who inhabit this land, that they may all go astray and
none of them find his home, until they drive Eirík and Gunnhild out of
the country.' Of the son of a settler in the south-west of Iceland it
is said that second-sighted men saw the _landvættir_ accompany him when
he went to the assembly, while they followed his brothers in hunting or
fishing. The _landvættir_ were also credited with having appeared to a
wizard whom the Danish king sent to Iceland about 980, and with having
prevented him from landing on its shores. In view of all this, it is
extremely probable that these supposed beings may have been actually
worshipped, but of this there is no positive evidence.
Public-domain text, read in full here on John Shaqi.
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