The Religion of Ancient ScandinaviaCraigie, William A. (William Alexander), Sir
History
The Religion of Ancient Scandinavia
Craigie, William A. (William Alexander), Sir
Mythology, Norse
was the day on which the famous _Al-thing_ (the legal and legislative
assembly of the whole people) began every year, ten weeks after the
first day of summer, and in Norway the great law-assembly of the
western districts also began its meetings on a Thursday.
For Norway and Iceland there is a considerable amount of more direct
evidence than this. In several of the Icelandic historical writings it
is expressly stated that some of the leading colonists had a special
regard for Thor and his worship. Of one who came from the island of
Mostr, on the south-western coast of Norway, it is told that he had
the custody of Thor's temple there, and was a 'great friend' of the
god, on which account he was called Thorolf (=_Thor-wolf_). This
Thorolf fell out with King Harald, and went to inquire of Thor, 'his
loving friend,' whether he should make terms with the king or leave
the country. The oracle directed him to go to Iceland. He pulled down
the temple, and took with him most of the timber, as well as the earth
from under the pedestal on which Thor had been seated. On coming near
Iceland, he threw overboard the two chief pillars of the temple, on
one of which the image of Thor was carved, and declared he would settle
wherever Thor made these come ashore. After landing on the south side
of Broadfirth, they found that Thor had come ashore with the pillars
on a headland, to which they then gave the name of Thor's-ness, while
a river in the neighbourhood was also named after the god. When this
Thorolf had a son in his old age, he gave him to his friend Thor, and
called him Thorstein. Thorstein also gave his own son to Thor, 'and
said he should be a temple-priest, and called him Thorgrim.' Another
son of Thorolf's sacrificed to Thor, that he might send him pillars for
his house, 'and gave his son for this,' which probably means that he
also dedicated his son to the god, though one account appears to imply
that he actually offered him in sacrifice.
Of another settler, Helgi the Lean, who was brought up in Ireland, it
is stated that when he came in sight of Iceland, he inquired of Thor
where he should land; the oracle directed him to Eyafirth, and would
allow him to go nowhere else. Before they came in sight of the firth,
Helgi's son asked him whether he would have obeyed Thor's directions
if he had sent him to winter in the Arctic Ocean. Yet Helgi was not
absolutely devoted to Thor, as he also believed in Christ, and even
called his Icelandic homestead by the name of Christness. It was to
Thor, however, that he turned for aid in sea-faring and difficult
enterprises, and in all matters that he considered to be of most
importance.
Public-domain text, read in full here on John Shaqi.
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