At this point Damascius ends his extract, and the Babylonian tablet also becomes extremely defective. The next deity to come into existence, however, would seem to have been Nudimmud, who was apparently the deity Aa or Êa (the god of the sea and of rivers) as the god of creation. Among the children of Tauthé (Tiawath) enumerated by Damascius is one named Moumis, who was evidently referred to in the document at that philosopher's disposal. If this be correct, his name, under the form of Mummu, probably existed in one of the defective lines of the first portion of this legend--in any case, his name occurs later on, with those of Tiawath and Apsu (the Deep), his parents, and the three seem to be compared, to their disadvantage, with the progeny of Lahmu and Lahame, the gods on high. As the ways of these last were not those of Tiawath's brood, and Apsu complained that he had no peace by day nor rest by night on account of their proceedings, the three representatives of the chaotic deep, Tiawath, Apsu, and Mummu, discussed how they might get rid the beings who wished to rise to higher things. Mummu was apparently the prime mover in the plot, and the face of Apsu grew bright at the thought of the evil plan which they had devised against "the gods their sons." The inscription being very mutilated here, its full drift cannot be gathered, but from the complete portions which come later it would seem that Mummu's plan was not a remarkably cunning one, being simply to make war upon and destroy the gods of heaven. Tiawath's preparations. The preparations made for this were elaborate. Restlessly, day and night, the powers of evil raged and toiled, and assembled for the fight. "Mother Hubur," as Tiawath is named in this passage, called her creative powers into action, and gave her followers irresistible weapons. She brought into being also various monsters--giant serpents, sharp of tooth, bearing stings, and with poison filling their bodies like blood; terrible dragons endowed with brilliance, and of enormous stature, reared on high, raging dogs, scorpion-men, fish-men, and many other terrible beings, were created and equipped, the whole being placed under the command of a deity named Kingu, whom she calls her "only husband," and to whom she delivers the tablets of fate, which conferred upon him the godhead of Anu (the heavens), and enabled their possessor to determine the gates among the gods her sons. Kingu replaces Absu.