Many other interesting descriptions of the deity Nirig (generally read Nin-ip) occur, and show, with those quoted here, that his story was one of more than ordinary interest. Nusku. This deity was especially invoked by the Assyrian kings, but was in no wise exclusively Assyrian, as is shown by the fact that his name occurs in many Babylonian inscriptions. He was the great messenger of the gods, and is variously given as "the offspring of the abyss, the creation of Êa," and "the likeness of his father, the first-born of Bel." As Gibil, the fire-god, has likewise the same diverse parentage, it is regarded as likely that these two gods were identical. Nusku was the god whose command is supreme, the counsellor of the great gods, the protector of the Igigi (the gods of the heavens), the great and powerful one, the glorious day, the burning one, the founder of cities, the renewer of sanctuaries, the provider of feasts for all the Igigi, without whom no feast took place in Ê-kura. Like Nebo, he bore the glorious spectre, and it was said of him that he attacked mightily in battle. Without him the sun-god, the judge, could not give judgment. All this points to the probability, that Nusku may not have been the fire-god, but the brother of the fire-god, i.e. either flame, or the light of fire. The sun-god, without light, could not see, and therefore could not give judgment: no feast could be prepared without fire and its flame. As the evidence of the presence of the shining orbs in the heavens--the light of their fires--he was the messenger of the gods, and was honoured accordingly. From this idea, too, he became their messenger in general, especially of Bel-Merodach, the younger Bel, whose requests he carried to the god Êa in the Deep. In one inscription he is identified with Nirig or Ênu-rêštu, who is described above. Merodach.