Coming to Herodotus, it is a matter of great regret that the history of
Assyria, which he declares it was his intention to write,[6] was either
never produced, or if produced, lost. In accordance with the general
usage of his times, Herodotus included under Assyria the whole of
Mesopotamia, both Assyria proper in the north and Southern Mesopotamia.
His history would therefore have been of extraordinary value, and since
nothing escaped his observant eye and well-trained mind, the religious
customs of the country would have come in for their full share of
attention. As it is, we have only a few notices about Babylonia and
Assyria, incidental to his history of Persia.[7] Of these, the majority
are purely historical, chief among which is an epitome of the country's
past--a curious medley of fact and legend--and the famous account of the
capture of Babylon by Cyrus. Fortunately, however, there are four
notices that treat of the religion of the inhabitants: the first, a
description of an eight-storied tower, surmounted by a temple sacred to
the god Bel; a second furnishing a rather detailed account of another
temple, also sacred to Bel, and situated in the same precinct of the
city of Babylon; a third notice speaks, though with provoking brevity,
of the funeral customs of the Babylonians; while in a fourth he
describes the rites connected with the worship of the chief goddess of
the Babylonians, which impress Herodotus, who failed to appreciate their
mystic significance, as shameful. We have no reason to believe that
Ctesias' account of the Assyrian monarchy, under which he, like
Herodotus, included Babylonia, contained any reference to the religion
at all. What he says about Babylonia and Assyria served merely as an
introduction to Persian history--the real purpose of his work--and the
few fragments known chiefly through Diodorus and Eusebius, deal
altogether with the succession of dynasties. As is well known, the lists
of Ctesias have fallen into utter discredit by the side of the
ever-growing confidence in the native traditions as reported by Berosus.
Public-domain text, read in full here on John Shaqi.
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