The Religion of Geology and Its Connected SciencesHitchcock, Edward
Religion
The Religion of Geology and Its Connected Sciences
Hitchcock, Edward
Bible and geology; Religion and science
Another inference from these premises is, that there may be an apparent
contradiction between the statements of science and revelation. Revelation
may describe phenomena according to apparent truth, as when it speaks of
the rising and setting of the sun, and the immobility of the earth; but
science describes the same according to the actual truth, as when it gives
a real motion to the earth, and only an apparent motion to the heavens.
Had the language of revelation been scientifically accurate, it would have
defeated the object for which the Scriptures were given; for it must have
anticipated scientific discovery, and therefore have been unintelligible
to those ignorant of such discoveries. Or if these had been explained by
inspiration, the Bible would have become a text-book in natural science,
rather than a guide to eternal life.
The final conclusion from these principles is, that since science and
revelation treat of the same subjects only incidentally, we ought only to
expect that the facts of science, rightly understood, should not
contradict the statements of revelation, correctly interpreted. Apparent
discrepancies there may be; and it would not be strange, if for a time
they should seem to be real; either because science has not fully and
accurately disclosed the facts, or the Bible is not correctly
interpreted; but if both records are from God, there can be no real
contradiction between them. But, on the other hand, we have no reason to
expect any remarkable coincidences, because the general subject and object
of the two records are so unlike. Should such coincidences occur, however,
they will render it less probable that any apparent disagreement is real.
If the positions taken in these preliminary remarks be correct, it will
follow, that in judging of the agreement or disagreement between
revelation and science, it is important, in the first place, that we
rightly understand the Bible; and, in the second place, that we carefully
ascertain what are the settled and demonstrated principles of science. An
examination of these points will constitute the remainder of this lecture.
Public-domain text, read in full here on John Shaqi.
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