The religion of Plutarch : $b A pagan creed of apostolic timesOakesmith, John
Religion
The religion of Plutarch : $b A pagan creed of apostolic times
Oakesmith, John
Plutarch -- Religion
There is no English translation of Plutarch’s “Ethics” which can claim
anything approaching the character of an authorized version. Almost
every editor of Plutarch has felt it necessary to find fault with his
predecessors’ attempts to express Plutarch’s meaning through the medium
of another language. Amyot’s translation is, in the opinion of the Comte
Joseph de Maistre, repellent to “ladies and foreigners.” Wyttenbach,
who makes numerous alterations of Xylander’s Latin version, also says
of Ricard’s French translation, that “it skips over the difficulties
and corruptions in such a manner as to suggest that the translator was
content merely to produce a version which should be intelligible to
French readers.”[19] Wyttenbach himself is reprehended in the following
terms by the editor of the Didot text of the “Moralia”—“Of the Latin
version, in which we have made numerous corrections, it must be admitted
that Xylander and Wyttenbach, in dealing with corrupt passages, not
infrequently translated conjectures of their own, or suggested by other
scholars, which we have been unable to adopt into the Greek Text.” In
the preface to his English translation of the “De Iside et Osiride,”
the Rev. Samuel Squire, Archdeacon of Bath in 1744, has some excellent
critical remarks on the style of previous translators of Plutarch, and he
somewhat pathetically describes the difficulties awaiting the author who
endeavours to translate that writer—“_To enter into another man’s Soul
as it were, who lived several hundred years since, to go along with his
thoughts, to trace, pursue, and connect his several ideas, to express
them with propriety in a language different from that they were conceived
in, and lastly to give the copy the air and spirit of an original,
is not so easy a task as it may be perhaps deemed by those who have
never made the attempt. The very few good translations of the learned
authors into our own language, will sufficiently justify the truth of
the observation—but if any one still doubts it, let him take the first
section of the book before him, and make the experiment himself._” M.
Gréard is briefer but equally emphatic—“_Toute traduction est une œuvre
délicate, celle de Plutarque plus que toute autre peut-être_.”
Public-domain text, read in full here on John Shaqi.
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