The Religion of Politics: A Sermon Delivered Before His Excellency John Davis, Governor, His Honor George Hull, Lieutenant Governor, The Honorable Council, And The Legislature Of Massachusetts, At The Annual Election, January 5, 1842. — John Shaqi
The Religion of Politics: A Sermon Delivered Before His Excellency John Davis, Governor, His Honor George Hull, Lieutenant Governor, The Honorable Council, And The Legislature Of Massachusetts, At The Annual Election, January 5, 1842.Gannett, Ezra S. (Ezra Stiles)
Religion
The Religion of Politics: A Sermon Delivered Before His Excellency John Davis, Governor, His Honor George Hull, Lieutenant Governor, The Honorable Council, And The Legislature Of Massachusetts, At The Annual Election, January 5, 1842.
Gannett, Ezra S. (Ezra Stiles)
Election sermons -- Massachusetts
Of generosity; for the sentiment of love may warm a nation's breast.
Political institutions need not engender exclusiveness. Nations should
treat one another honestly and openly, discarding that maxim on which
the international relations of the world have in past ages been
conducted, that the prosperity of each must be promoted by the
obstacles thrown in the way of the rest. This is neither a Christian
nor a sound maxim. Men are beginning to open their eyes upon the fact,
that it is unsound and pernicious; yet how slow are they in coming to
the real truth, that the nation which pays the most sincere respect to
the rights, and shows the most liberal spirit in regard to the
interests, of other nations, will most effectually secure its own
rights and advance its own interests. It is time that the old Pagan
notion of patriotism should be displaced by more just ideas. Love of
country was once interpreted to mean hatred of all other people,--in
days when virtue had no other meaning than courage, and he was thought
to show the most lofty patriotism who bound the greatest number of
captives to the car of victory. It is time that the more modern
conception of national glory as identical with national superiority,
if not in arms, in some other class of achievements, should give place
to a right appreciation of the end for which a nation should labour.
This end is neither aggrandizement nor superiority, but virtue. To
what should a nation make all its laws and institutions and the whole
action of its government subservient? To the improvement of the
people; to their intellectual and moral elevation; to their individual
and social advancement. As this improvement takes place, they will
rise to a nobler conception of the service they may render to mankind,
and patriotism will be found to harmonize with philanthropy. Then will
the miserable jealousies which have been cherished and the execrable
policy which has been pursued disappear before the progress of
Christian sentiment. Then will governments extend to each other an
open, and not a closed or mailed, hand. Then will war stand forth
before their view in all its hideousness, its features distorted by
rage, and its garments dripping with blood,--a mournful and a fearful
spectacle. Oh! when shall the time come, that the true character of
War--its horrors, its vices, its crimes, unredeemed by a single trait
properly its own,--shall be understood. Almost nineteen centuries ago
was the Prince of Peace born into the midst of the woes of
humanity,--this the greatest of them all,--that he might drive them
from the earth; and still war ravages the globe like a wild beast
furious with hunger. No; I have spoken hastily. Rather should I have
said, like one who feels that decay has taken hold of his strength.
There is promise of a better period, when men shall be the demon's
prey no longer. Oh God, hasten that time for thy goodness' and thy
mercy's sake!
Public-domain text, read in full here on John Shaqi.
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