The Religion of the Indians of CaliforniaKroeber, A. L. (Alfred Louis)
Religion
The Religion of the Indians of California
Kroeber, A. L. (Alfred Louis)
Indians of North America -- California -- Religion
In parts of Southern California also the idea of the guardian spirit
does not seem to be well developed. Here the method of acquiring
shamanistic power is almost exclusively by dreams; but among the Mohave
and probably other Colorado river tribes, myths, and not a personal
meeting or communion with an individual spirit, constitute the subject
of the dreams. The Mohave shamans believe that they were present at the
beginning of the world, before mankind had separated into tribes. They
were with the great leader and almost creator, Mastamho. They saw him
singing, blowing, and rubbing over the body of a sick man, if their own
power be that of curing disease, and from Mastamho they thus learned
the actions and speeches which constitute their power. Before him they
showed what they had learned from him, and by him were designated those
who had seen and learned most and those of less power. Each man saw
only the shamanistic actions relating to his particular power, whether
these had reference to the curing of disease, to love, to war, or to
some other activity. The Mohave universally speak of having dreamed
these scenes, just as each narrator affirms his knowledge of
non-shamanistic myths and of ceremonies to have been individually
derived from dreaming them. It is probable that to a certain extent
this is true. That it is not entirely true becomes evident when the
Mohave with equal unanimity state that these dreams were dreamed by
them before birth. In other words, their statement that they have
dreamed such experiences is to be interpreted mainly as a belief that
they as individuals were present in spirit form at the beginning of the
world, at the time when it took shape and everything was ordained, and
when all power, shamanistic and otherwise, was established and
allotted. It is obvious that with this conception as the basis of their
whole religion, there is but little room for any beliefs as to guardian
spirits of the usual form.
Of course there is nothing that limits the shaman to one spirit, and
among many or most tribes, such as the Maidu, a powerful medicine-man
may possess a great number.
Public-domain text, read in full here on John Shaqi.
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