The Religion of the Indians of CaliforniaKroeber, A. L. (Alfred Louis)
Religion
The Religion of the Indians of California
Kroeber, A. L. (Alfred Louis)
Indians of North America -- California -- Religion
public ceremonies, or directly participate in the tribal dances.
The power of the shaman being directly dependent upon his personal
acquisition of a connection with the supernatural world, an
understanding of the method by which this acquisition takes place
generally furnishes also a pretty accurate idea of the nature of his
functions and influence. The most common way of acquiring shamanistic
power in California, as in so many other parts of the world, is by
dreaming. A spirit, be it that of an animal, a place, the sun or
another natural object, a deceased relative, or an entirely unimbodied
spirit, visits the future medicine-man in his dreams, and the
connection thus established between them is the source and basis of the
latter's power. This spirit becomes his guardian spirit or "personal."
From it he receives the song or rite or knowledge of the charm and the
understanding which enable him to cause or remove disease and to do and
endure what other men cannot. In California, with a few special
exceptions, the idea does not seem so prevalent as elsewhere that this
guardian spirit is an animal. Occasionally it is the ghost of a person
who has once lived, usually a relative. Perhaps most frequently it is
merely a spirit as such, not connected with any tangible embodiment or
form, either human, animate, or inanimate. The belief that the shaman
acquires the spirits most frequently in dreaming is prevalent through
the whole Sierra Nevada region and in many other parts of the state.
In certain regions another important method, that of the waking vision
and trance, is recognized. The person is in a wild desolate place,
perhaps hunting. Suddenly there is an appearance before him. He becomes
unconscious and while in this state receives his supernatural power. On
his return to his people he is for a time demented or physically
affected. After he again becomes normal he has control of his
supernatural influences. Such beliefs prevail in part among the Yuki
and Athabascans of the Coast Range and the Maidu of the Sacramento
valley, and no doubt occur more or less sporadically in other regions.
Public-domain text, read in full here on John Shaqi.
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