On the following morning the news of what had happened during the night flew from mouth to mouth, and some of the enraged brothers attempted to pursue the worthy fugitive. The foremost among them, Hwui Ming (E-myo), overtook the Sixth Patriarch at a mountain pass not very far from the Monastery. Then Hwui Nang, laying down the Kachaya on a rock by the road, addressed the pursuer: "This is a mere symbol of the patriarchal authority, and it is not a thing to be obtained by force. Take it along with you, if you long for it." Upon this Hwui Ming, who began to be ashamed of his base act, tried to lift the Kachaya, but in vain, for it was, as he felt, as heavy as the rock itself. At last he said to the Sixth Patriarch: "I have come here, my brother, not for the sake of this robe, but for the sake of the Law. Grant my hearty desire of getting Enlightened." "If you have come for the Law," replied Hwui Nang, "you must put an end to all your struggles and longings. Think neither of good nor of evil (make your mind pure from all idle thoughts), then see how is, Hwui Ming, your original (mental) physiognomy!" Being thus questioned, Ming found in an instant the Divine Light of Buddha within himself, and became a disciple of the Sixth Patriarch. 11. The Development of the Southern and of the Northern School of Zen. After the death of the Fifth Patriarch the venerable Shang Siu, though not the legitimate successor of his master, was not inactive in the propagation of the faith, and gathered about him a number of enthusiastic admirers. This led to the foundation of the Northern school of Zen in opposition to the Southern school led by the Sixth Patriarch. The Empress Tseh Tien Wa Heu,[FN#45] the real ruler of China at that time, was an admirer of Shang Siu, and patronized his school, which nevertheless made no further development. [FN#45] The Emperor Chung Tsung (Chu-so, A.D. 684-704) was a nominal sovereign, and the Empress was the real ruler from A.D. 684 to 705.