The religions of ancient Egypt and BabyloniaSayce, A. H. (Archibald Henry)
Religion
The religions of ancient Egypt and Babylonia
Sayce, A. H. (Archibald Henry)
Assyro-Babylonian religion; Egypt -- Religion
But, as we shall see hereafter, the practice of mummification was closely
bound up with a belief in the resurrection of the dead. The absence of it
accordingly implies that this belief was either non-existent, or, at all
events, did not as yet occupy a prominent place in the Egyptian creed.
Like embalming, it must have been introduced by the Pharaonic Egyptians;
it was not until the older races of the country had been absorbed by their
conquerors that mummification became general, along with the religious
ideas that were connected with it. Before the age of the Eighteenth
Dynasty it seems to have been practically confined to the court and the
official priesthood.
On the other hand, one at least of the prehistoric races appears to have
practised secondary burial. The skeletons discovered in its graves have
been mutilated in an extraordinary manner. The skull, the legs, the arms,
the feet, and the hands have been found dissevered from the trunk; even
the backbone itself is sometimes broken into separate portions; and there
are cases in which the whole skeleton is a mere heap of dismembered bones.
But, in spite of this dismemberment, the greatest care has been taken to
preserve the separate fragments, which are often placed side by side. An
explanation of the dismemberment has been sought in cannibalism, but
cannibals do not take the trouble to collect the bones of their victims
and bury them with all the marks of respect; moreover, the bones have not
been gnawed except in one or two examples, where wild beasts rather than
man must have been at work. It seems evident, therefore, that the race
whose dismembered remains have thus been found in so many of the
prehistoric cemeteries of Egypt, allowed the bodies of the dead to remain
unburied until the flesh had been stripped from their bones by the birds
and beasts of prey, and that it was only when this had been done that the
sun-bleached bones were consigned to the tomb. Similar practices still
prevail in certain parts of the world; apart from the Parsi “towers of
silence,” it is still the custom in New Guinea to leave the corpse among
the branches of a tree until the flesh is entirely destroyed.(6)
Public-domain text, read in full here on John Shaqi.
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