one and not the maker. Action stains Me not, for in the fruit of action I have no desire. He that thus knows Me is not bound by acts.[8] So he that has no attachment is not bound by acts. His acts become naught. _Brahma_ is the oblation, and with _brahma_ is it offered; _brahma_ is in the fire, and by _brahma_ is the oblation made. Sacrifices are of many kinds, but he that sacrifices with knowledge offers the best sacrifice. He that has faith has knowledge; he that has knowledge obtains peace. He that has no knowledge and no faith, whose soul is one of doubt, is destroyed. Action does not destroy him that has renounced action by means of indifference. Of the two, renunciation of action and indifference, though both give bliss, indifference in action is better than renunciation of action. Children, not Pundits, proclaim S[=a]nkhya and Yoga to be distinct. He that is devoted to either alone finds the reward of both. Renunciation without Yoga is a thing hard to get; united with Yoga the seer enters _brahma_. ... He is the renouncer and the devotee who does the acts that ought to be done without relying on the reward of action, not he that performs no acts and builds no sacrificial fires. Through his self (spirit) let one raise one's self. Conquer self by self (spirit). He is the best man who is indifferent to external things, who with equal mind sees (his spirit) self in everything and everything in self (God as the Spirit). Such an one obtains the highest bliss, _brahma_. Whoso sees Me in all and all in Me I am not destroyed for him, and he is not destroyed for Me."