The Religions of India: Handbooks on the History of Religions, Volume 1, Edited by Morris JastrowHopkins, Edward Washburn
Religion
The Religions of India: Handbooks on the History of Religions, Volume 1, Edited by Morris Jastrow
Hopkins, Edward Washburn
India -- Religion
The knight now asks how it fares with a good man who is not equal to
the discipline of Yoga, and cannot free himself entirely from
attachment. Does he go to destruction like a cloud that is rent,
failing on the path that leads to _brahma_? The Deity replies:
"Neither in this world nor in the beyond is he destroyed. He that acts
virtuously does not enter an evil state. He obtains the heaven that
belongs to the doers of good, and after living there countless summers
is reborn on earth in the family of pure and renowned men, or of pious
devotees. There he receives the knowledge he had in a former body, and
then strives further for perfection. After many births he reaches
perfection and the highest course (union with _brahma_). There are but
few that strive for perfection, and of them only one here and there
truly knows Me. Earth, water, fire, air, space, mind, understanding,
and egoism (self-consciousness)--so is my nature divided into eight
parts.[9] But learn now my higher nature, for this is my lower one. My
higher nature is alive, and by it this world is supported. I am the
creator and destroyer of all the world. Higher than I is nothing. On
Me the universe is woven like pearls upon a thread. Taste am I, light
am I of moon and sun, the mystic syllable _[=O]m_ ([)a][)u]m), sound
in space, manliness in men; I am smell and radiance; I am life and
heat. Know Me as the eternal seed of all beings. I am the
understanding of them that have understanding, the radiance of the
radiant ones. Of the strong I am the force, devoid of love and
passion; and I am love, not opposed to virtue. Know all beings to be
from Me alone, whether they have the quality of goodness, of passion,
or of darkness (the three 'qualities' or conditions of all things). I
am not in them; but they are in Me. Me, the inexhaustible, beyond
them, the world knows not, for it is confused by these three qualities
(conditions); and hard to overcome is the divine illusion which
envelops Me, while it arises from the qualities. Only they pass
through this illusion who come to Me alone. Wicked men, whose
knowledge is taken away by illusion, relying on a devilish (demoniac)
condition, do not come to Me. They that have not the highest knowledge
worship various divinities; but whatever be the form that any one
worships with faith I make his faith steady. He obtains his desires in
worshipping that divinity, although they are really bestowed upon him
by Me.[10] But the fruit of these men, in that they have little
wisdom, has its end. He that sacrifices to (lesser) gods goes to those
gods; but they that worship Me come to Me. I know the things that
were, that are, and are to be; but Me no one knoweth, for I am
enveloped in illusion. I am the supreme being, the supreme godhead,
the supreme sacrifice, the Supreme Spirit, _brahma_."
Public-domain text, read in full here on John Shaqi.
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