The Religions of India: Handbooks on the History of Religions, Volume 1, Edited by Morris JastrowHopkins, Edward Washburn
Religion
The Religions of India: Handbooks on the History of Religions, Volume 1, Edited by Morris Jastrow
Hopkins, Edward Washburn
India -- Religion
The knight asks "What is _brahma_, the Supreme Spirit, the supreme
being, the supreme sacrifice?" The Deity: "The supreme, the
indestructible, is called _brahma_. Its personal existence is Supreme
Spirit (self). Destructible existence is supreme being (all except
_[=a]tm[=a]_). The Person is the supreme godhead. I myself am the
supreme sacrifice in this body."
Then follow statements like those in the Upanishads and in Manu,
describing a day of _brahma_ as a thousand ages; worlds are renewed;
they that go to the gods find an end of their happiness with the end
of their world; but they that go to the indestructible _brahma_, the
Deity, the entity that is not destroyed when all else is destroyed,
never again return. There are two roads (as in the Upanishads above),
one, the northern road leading to _brahma_; one, the southern road to
the moon, leading back to earth. At the end of a period of time all
beings reënter the divine nature (Prakriti[11]), and at the beginning
of the next period the Deity emits them again and again (they being
without volition) by the volition of his nature. "Through Me, who am
the superintendent, nature gives birth to all things, and for that
cause the world turns about. They of demoniac nature recognize me not;
they of god-like nature, knowing Me as the inexhaustible source,
worship Me. I am the universal Father, the Vedas, the goal, the
upholder, the Lord, the superintendent, the home, the asylum, the
friend. I am the inexhaustible seed. I am immortality and death. I am
being and not-being. I am the sacrifice and he that offers it. Even
they that, with faith, sacrifice to other gods, even they (really)
sacrifice to Me. To them that ever are devout and worship Me with love
(faith), I give the attainment of the knowledge by which they come to
Me" (again the doctrine of special grace). "I am the beginning, the
middle, and the end of all created things. I am Vishnu among sun-gods;
the moon among the stars; Indra among the (Vedic) gods; the S[=a]man
among the Vedas; among the senses, mind; among created beings,
consciousness; among the Rudras I am Çiva (Çankara); among
army-leaders I am Skanda; among the great sages I am Bhrigu (who
reveals Manu's code); among the Siddhas[12] I am Kapila the Muni.... I
am the love that begets; I am the chief (V[=a]suki and Ananta) among
the serpents; and among them that live in water I am Varuna; among the
Manes I am Aryaman; and I am Yama among controllers;[13] among demons
I am Prahl[=a]da ...; I am R[=a]ma; I am the Ganges. I am among all
sciences the highest science (that in regard to the Supreme Spirit); I
am the word of the speakers; I am the letter A among the letters, and
the compound of union among the compounds.[14] I am indestructible
time and I am the Creator. I am the death that seizes all and I am the
origin of things to be. I am glory, fortune, speech, memory, wisdom,
constancy, and mercy.... I am the punishment of the punisher and the
polity of them that would win victory.
Public-domain text, read in full here on John Shaqi.
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