Shintō was, in its formation, made use of as an engine to conquer, unify and civilize all the tribes. In one sense, this conquest of men having lower forms of faith, by believers in the Kami no Michi, or Way of the Gods, was analogous to the Aryan conquest of India and the Dravidians. However this may be, the energy and valor displayed in these early ages formed the ideal of Yamato Damashii (The Spirit of unconquerable Japan), which has so powerfully influenced the modern Japanese. We shall see, also, how grandly Buddhism also came to be a powerful force in the unification of the Japanese people. At first, the new faith would be rejected as an alien invader, stigmatized as a foreign religion, and, as such, sure to invoke the wrath of the native gods. Then later, its superiority to the indigenous cult would be seen both by the wise and the practically minded, and it would be welcomed and enjoyed. The Inviting Field. Never had a new religion a more inviting field or one more sure of success, than had Buddhism on stepping from the Land of Morning Dawn to the Land of the Rising Sun. Coming as a gorgeous, dazzling and disciplined array of all that could touch the imagination, stimulate the intellect and move the heart of the Japanese, it was irresistible. For the making of a nation, Shintō was as a donkey engine, compared to the system of furnaces, boilers, shaft and propeller of a ten-thousand-ton steel cruiser, moved by the energies of a million years of sunbeam force condensed into coal and released again through transmigration by fire.