The Religions of Japan, from the Dawn of History to the Era of MéijiGriffis, William Elliot
Religion
The Religions of Japan, from the Dawn of History to the Era of Méiji
Griffis, William Elliot
Japan -- Religion
Yet, besides the Ainos,[14] there are millions of Japanese who are
Shamanists, even though they know not the name or organized cult. And if
we make use of the term Shamanism instead of the more exact one of
Animism, it is for the very purpose of illustrating our contention that
the underlying paganisms of the Japanese archipelago, unwritten and
unformulated, are older than the religions founded on books; and that
these paganisms, still vital and persistent, constantly modify and
corrupt the recognized religious. The term Shaman, a Pali word, was
originally a pure Buddhist term meaning one who has separated from his
family and his passions. One of the designations of the Buddha was
Shamana-Gautama. The same word, Shamon, in Japanese still means a bonze,
or Buddhist priest. Its appropriation by the sorcerers, medicine-men,
and lords of the misrule of superstition in Mongolia and Manchuria shows
decisively how indigenous paganism has corrupted the Buddhism of
northern Asia even as it has caused its decay in Japan.
As out of Animism or Shamanism grows Fetichism in which a visible object
is found for the abode or medium of the spirit, so also, out of the same
soil arises what we may call Imaginary Zoölogy. In this mental growth,
the nightmare of the diseased imagination or of the mind unable to draw
the line between the real and the unreal, Chinese Asia differs notably
from the Aryan world. With the mythical monsters of India and Iran we
are acquainted, and with those of the Semitic and ancient European cycle
of ideas which furnished us with our ancients and classics we are
familiar. The lovely presences in human form, the semi-human and bestial
creations, sphinxes, naiads, satyrs, fauns, harpies, griffins, with
which the fancy of the Mediterranean nations populated glen, grotto,
mountain and stream, are probably outnumbered by the less beautiful and
even hideous mind-shadows of the Turanian world. Chief among these are
what in Chinese literature, so slavishly borrowed by the Japanese, are
called the four supernatural or spiritually endowed creatures--the Kirin
or Unicorn, the Phoenix, the Tortoise and the Dragon.[15]
Mythical Zoölogy.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account