The Religions of Japan, from the Dawn of History to the Era of MéijiGriffis, William Elliot
Religion
The Religions of Japan, from the Dawn of History to the Era of Méiji
Griffis, William Elliot
Japan -- Religion
[Footnote 2: The scholar who above all others has, with rare acumen
united to laborious and prolonged toil, illuminated the subject of
Japan's chronology and early history is Mr. W.G. Aston of the British
Civil Service. He studied at the Queen's University, Ireland, receiving
the degree of M.A. He was appointed student-interpreter in Japan, August
6, 1864. He is the author of a Grammar of the Written Japanese Language,
and has been a student of the comparative history and speech and writing
of China, Korea, and Japan, during the past thirty years. See his
valuable papers in the T.A.S.J., and the learned societies in Great
Britain. In his paper on Early Japanese History, T.A.S.J., Vol. XVI.,
pp. 39-75, he recapitulates the result of his researches, in which he
is, in the main, supported by critical native scholars, and by the late
William Bramsen, in his Japanese Chronological Tables, Tōkiō,
1880. He considers A.D. 461 as the first trustworthy date in the
Japanese annals. We quote from his paper, Early Japanese History,
T.A.S.J., Vol. XVI., p. 73.
1. The earliest date of the accepted Japanese Chronology, the accuracy
of which is confirmed by external evidence, is A.D. 461.
2. Japanese History, properly so called, can hardly be said to exist
previous to A.D. 500. (A cursory examination leads me to think that the
annals of the sixth century must also be received with caution.)
3. Korean History and Chronology are more trustworthy than those of
Japan during the period previous to that date.
4. While there was an Empress of Japan in the third century A.D., the
statement that she conquered Korea is highly improbable.
5. Chinese learning was introduced into Japan from Korea 120 years later
than the date given in Japanese History.
6. The main fact of Japan having a predominant influence in some parts
of Korea during the fifth century is confirmed by the Korean and Chinese
chronicles, which, however, show that the Japanese accounts are very
inaccurate in matters of detail.]
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