The Religious Experience of the Roman People: From the Earliest Times to the Age of AugustusFowler, W. Warde (William Warde)
Religion
The Religious Experience of the Roman People: From the Earliest Times to the Age of Augustus
Fowler, W. Warde (William Warde)
Cults -- Rome; Rome -- Religion
When we come to examine the ancient religious calendar, it will be found
that I shall not then be called upon to deal with _dies religiosi_, for
the very good reason that they are not indicated in that calendar--there
is no mark for them as _religiosi_, and some of them are not even _dies
nefasti_, as we might naturally have expected.[67] What, then, is the
history of them? We may be able to make a fair guess at this by noting
exactly what these days were; Dr. Wissowa has put them together for us
in a very succinct passage.[68] He begins the list with the 18th of
Quinctilis (July), on which two great disasters had happened to Roman
armies, the defeats on the Cremera and the Allia; and also the 16th, the
day after the Ides, because, according to the legend, the Roman
commander had sacrificed on that day with a view to gaining the favour
of the gods in the battle. We may regard the story about the 18th as
historical; but then we are told that _all_ days following on Kalends,
Nones, and Ides were likewise made _religiosi_ (or _atri_, _vitiosi_,
which have the same meaning) as being henceforward deemed unlucky by
pronouncement of senate and pontifices;[69] thus all _dies postriduani_,
as they were called, were put out of use, or at any rate declared
unlucky, for many purposes, both public and private, _e.g._ marriages,
levies, battles, and sacred rites,[70] simply because on one occasion
disaster had followed the offering of a sacrifice on the 16th of
Quinctilis. It is difficult to believe that thirty-six days in the year
were thus tabooed, by a Roman senate and Roman magistrates, in a period
when the practical wisdom of the government was beginning to be a marked
characteristic of the State. Some people, we are told, went so far as to
treat the _fourth day before_ Kalends, Nones, and Ides in the same way;
but Gellius declares that he could find no tradition about this except a
single passage of Claudius Quadrigarius, in which he said that the
fourth day before the Nones of Sextilis was that on which the battle of
Cannae was fought.[71]
Public-domain text, read in full here on John Shaqi.
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