detractors supplied by wantonly imposing their own literal sense on expressions evidently and unmistakeably figurative. In the synagogue is the worship daily or weekly of the devout Jew performed, for the aim of that worship is to connect itself with the daily life. Dr. Arnold’s idea of the Church and State being synonymous—an idea as old as the judicious Hooker’s Ecclesiastical Polity—is undoubtedly in its origin Jewish. The officers of the synagogue are a complete political as well as religious administration. A synagogue forms a little world of its own. A volume would be requisite to tell of the officers of the synagogue and of their various duties. There is among them no separation into lay and secular. The community consists of three kinds of members—the Cohen or priest, the Levite, and the Israelite. A minister must often support himself, but his ministry never ceases. To the last hour of his life he maintains his ministerial character. “The rabbis are men of great learning; and now in the Jews’ College the students,” writes a report just received, “have the advantage of a careful and systematic clerical education, and an equally valuable advantage, an example of piety and earnestness in their teachers.” The oldest synagogue in London is, as we have said, that of the Sephardim, in Bevis Marks. Let us go there first. All Jewish synagogues are alike; all the men keep their hats on, and wear a scarf round their shoulders, hanging down to their knees. At one time, in another respect, they were much alike—that was in the use of a service not understood by the people generally. All this is altered now. Within the last thirty years there has been a great change for the better. There are but few even of the poorest Jews who do not understand Hebrew.