Yet, after all, there is a danger. If rationalist principles prevail, and the Old Testament be a series of myths or allegories, why still retain the ritualist law in all its strictness? and if that goes the whole system goes. Pious Jews find all society against them; its spirit, its customs, its literature, all hostile, if not to their nation, at any rate to their faith. In too many cases they perceive that those who forsake the religion of their forefathers are but little the better for doing so. They find that those who begin by laughing at rabbinical absurdities end by despising the Word of God. A Hebrew infidel, an infidel among the Israelites, to whom pertaineth the adoption and the glory and the covenants, writes a Jewish author already quoted, “is indeed a frightful and portentous phenomenon,” and thus the more sensitive and conservative amongst them shrink from in any way modifying their ritual in accordance with what is termed the spirit of the age. Christians have no idea of the earnestness of spirit, of the striving after conformity to the law of God, of the devout Jew, or of the great and grand truths which he extracts from observances or forms in which they can see no meaning. The Jew is fond of pleasure, fond of show, fond of jewellery and gorgeous dress, and on his Sabbath rarely exhibits a very devout appearance; nevertheless his religion requires daily observances from his birth upwards, which can only be carried out by means of a living faith. In the first place his religion is an expensive one, and he must pay in various ways very heavily for its support. It is true many of the observances required have become obsolete, but on the Sabbath he has much to go through at home, as well as to attend at the synagogue and to abstain from all worldly occupations. After the third day of the month every strict Jew either alone or with a number of his co-religionists must make the salutation of the moon. Then every month has certain days to be kept, especially in October, their new year, on the first and second days. It is believed that the destiny of every individual is determined on this month by the Creator Himself; that those whose demerits preponderate are sealed to death, those whose merits preponderate to life, and those whose merits and demerits are equal are delayed until the day of atonement. The first ten days of their new year are ten days of repentance, during which the Israelites are to repent and confess their sins, pray to the Almighty to write them down in the book of life, and grant them a happy new year. On the seventh day every one has a branch of willow procured under the superintendence of the officers of the synagogue, and all repair there with branches in their hands. The last of these days is the Day of Atonement, and is religiously kept by every Jew. On the 15th is the Feast of Tabernacles, on which the Jews are expected to live in booths, but in this country the rule is not strictly observed.